The Bible tells of giants called Nephilim before and after the Flood:
"There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown." Genesis 6:4-5 (KJV).
The nephilim were presumably destroyed in the Flood, but further giants are reported in the Torah, including the Anakites (Numbers 13:28-33), the Emites (Deuteronomy 2:10), and, in Joshua, the Rephaites (Joshua 12:4). The Bible also tells of Gog and Magog, who later entered into European folklore, and of the famous battle between David and the Philistine giant Goliath. (The King James Bible reports Goliath as "six cubits and a span" in height—over nine feet tall, (over 2.75 m) (1 Samuel 17:4 KJV), but the text is corrupt, and all the oldest manuscripts and accounts (the Septuagint, a Hebrew Bible (Greek), the 1st century historian Josephus, and the 1st-2nd century BC Dead Sea Scrolls all give Goliath's height as "four cubits and a span," approximately 2.00 m or about six feet seven inches).[2]
[edit]Islam
In Islam, Prophet Mohamed stated that God (Allah) originally created Adam about 30 Meters high, and since then his offspring are getting shorter
In Sahih al-Bukhari Volume 8, Book 74, Number 246: Narrated Abu Huraira:
The Prophet said, "Allah created Adam in his complete shape and form (directly), sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added 'So whoever will enter Paradise, will be of the shape and form of Adam. Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."
[edit]Hinduism
In Hinduism, the giants are called Daityas. The Daityas (दैत्य) were the children of Diti and the sage Kashyapa who fought against the gods or Devas because they were jealous of their Deva half-brothers. Since Daityas were a power-seeking race, they sometimes allied with other races having similar ideology namely Danavas and Asuras. Daityas along with Danavas and Asuras are sometimes called Rakshasas, the generic term for a demon in Hindu mythology. Some known Daityas include Hiranyakashipu and Hiranyaksha. The main antagonist of the Hindu epic Ramayana, Ravana was a Brahmin from his father side and a Daitya from his mother side. His younger brother Kumbhakarna was said to be as tall as a mountain and was quite good natured. Surprisingly, Bhavishyapuran call people of England as Daitya and Queen Victoria (Vitori in book) as the queen.
Hercules faces the giant Antaios in this illustration on a calix krater, c. 515–510 BC.
[edit]Greek mythology
In Greek mythology the gigantes (γίγαντες) were (according to the poet Hesiod) the children of Uranos (Ουρανός) and Gaea (Γαία) (The Heaven and the Earth).They were involved in a conflict with the Olympian gods called the Gigantomachy (Γιγαντομαχία), which was eventually settled when the hero Heracles decided to help the Olympians. The Greeks believed some of them, like Enceladus, to lay buried from that time under the earth, and that their tormented quivers resulted in earthquakes and volcanic eruptions.
Herodotus in Book 1, Chapter 68, describes how the Spartans uncovered in Tegea the body of Orestes which was seven cubits long—around 10 feet. In his book The Comparison of Romulus with Theseus Plutarch describes how the Athenians uncovered the body of Theseus, which was of more than ordinary size. The kneecaps of Ajax were exactly the size of a discus for the boy's pentathlon, wrote Pausanias. A boy's discus was about twelve centimeters in diameter, while a normal adult patella is around five centimeters, suggesting Ajax may have been around 14 feet (~4.3 meters) tall.
[edit]Norse mythology
In Norse mythology, the Jotun (jötnar in Old Norse, a cognate with ettin) are often opposed to the gods. While often translated into "giants", most are described as being roughly human sized. Some are portrayed as huge, such as frost giants (hrímþursar), fire giants (eldjötnar), and mountain giants (bergrisar).
The giants are the origin of most of various monsters in Norse mythology (e.g. the Fenrisulfr), and in the eventual battle of Ragnarök the giants will storm Asgard and defeat them in war. Even so, the gods themselves were related to the giants by many marriages, and there are giants such as Ægir, Loki, Mímir and Skaði, who bear little difference in status to them.
Norse mythology also holds that the entire world of men was once created from the flesh of Ymir, a giant of cosmic proportions, which name is considered by some to share a root with the name Yama of Indo-Iranian mythology.
An old Icelandic legend says that two night-prowling giants, a man and a woman, were traversing the fjord near Drangey Island with their cow when they were surprised by the bright rays of daybreak. As a result of exposure to daylight, all three were turned into stone. Drangey represents the cow and Kerling (supposedly the female giant, the name means "Old Hag") is to the south of it. Karl (the male giant) was to the north of the island, but he disappeared long ago.
A bergrisi appears as a supporter on the coat of arms of Iceland.
[edit]Balt mythology
According to Balt legends, the playing of a girl giantess named Neringa on the seashore formed the Curonian Spit ("neria, nerge, neringia" means land which is diving up and down like a swimmer). This giant child also appears in other myths (in some of which she is shown as a young strong woman, similar to a female version of the Greek Heracles). "Neringa" is the name of a modern town on the spot.
[edit]Bulgarian mythology
Main article: Ispolin (Bulgarian mythology)
In Bulgarian mythology, giants called ispolini inhabited the Earth before modern humans. They lived in the mountains, fed on raw meat and often fought against dragons. Ispolini were afraid of blackberries which posed a danger of tripping and dying, so they offered sacrifices to that plant..[3]
[edit]Basque mythology
Giants are rough but generally righteous characters of formidable strength living up the hills of the Basque Country. Giants stand for the Basque people reluctant to convert to Christianity who decide to stick to the old life style and customs in the forest. Sometimes they hold the secret of ancient techniques and wisdom unknown to the Christians, like in the legend of San Martin Txiki, while their most outstanding feature is their strength. It follows that in many legends all over the Basque territory the giants are hold accountable for the creation of many stone formations, hills and ages-old megalithic structures (dolmens, etc.), with similar explanations provided in different spots.
However, giants show different variants and forms, they are most frequently referred to as jentilak and mairuak, while as individuals they can be represented as Basajaun ('the lord of the forests'), Sanson (development of the biblical Samson), Errolan (based on the Frankish army general Roland fall dead in the Battle of Roncevaux Pass) or even Tartalo (a one-eyed giant akin to the Greek Cyclops).
[edit]Other
King Arthur faces a giant in this engraving by Walter Crane.
In folklore from all over Europe, giants were believed to have built the remains of previous civilizations. Saxo Grammaticus, for example, argues that giants had to exist, because nothing else would explain the large walls, stone monuments, and statues that we now know were the remains of Roman construction. Similarly, the Old English poem Seafarer speaks of the high stone walls that were the work of giants. Even natural geologic features such as the massive basalt columns of the Giant's Causeway on the coast of Northern Ireland were attributed to construction by giants. Giants provided the least complicated explanation for such artifacts.
Medieval romances such as Amadis de Gaul feature giants as antagonists, or, rarely, as allies. This is parodied famously in Cervantes' Don Quixote, when the title character attacks a windmill, believing it to be a giant. This is the source of the phrase tilting at windmills.
Tales of combat with giants were a common feature in the folklore of Wales, Scotland and Ireland. Celtic giants also figure in Breton and Arthurian romances perhaps as a reflection of the Nordic and Slavic mythology that arrived on the boats, and from this source they spread into the heroic tales of Torquato Tasso, Ludovico Ariosto, and their follower Edmund Spenser. In the small Scottish village of Kinloch Rannoch, a local myth to this effect concerns a local hill that apparently resembles the head, shoulders, and torso of a man, and has therefore been termed 'the sleeping giant'. Apparently the giant will awaken only if a specific musical instrument is played near the hill.
Many giants in English folklore were noted for their stupidity.[4] A giant who had quarreled with the Mayor of Shrewsbury went to bury the city with dirt; however, he met a shoemaker, carrying shoes to repair, and the shoemaker convinced the giant that he had worn out all the shoes coming from Shrewsbury, and so it was too far to travel.[5]
Other English stories told of how giants threw stones at each other. This was used to explain many great stones on the landscape.[6]
Giants figure in a great many fairy tales and folklore stories, such as Jack and the Beanstalk, The Giant Who Had No Heart in His Body, Nix Nought Nothing, Robin Hood and the Prince of Aragon, Young Ronald, and Paul Bunyan. Ogres and trolls are humanoid creatures, sometimes of gigantic stature, that occur in various sorts of European folklore. An example of another, Slavic, folklore giant is Rübezahl, a kind giant from Wendish folklore who lived in the Giant Mountains (nowadays on the Czech-Polish border).
William Cody's autobiography refers to a Pawnee Indian legend: "While we were in the sandhills, scouting the Niobrara country, the Pawnee Indians brought into camp some very large bones, one of which the surgeon of the expedition pronounced to be the thigh bone of a human being. The Indians said the bones were those of a race of people who long ago had lived in that country. They said these people were three times the size of a man of the present day, that they were so swift and strong that they could run by the side of a buffalo, and, taking the animal in one arm, could tear off a leg and eat it as they ran."[7]
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